22 Poems About Truth, Honesty, Lies and Life

Is there, for honest poverty,
That hangs his head, and a’ that?
The coward-slave, we pass him by,
We dare be poor for a’ that!
For a’ that, and a’ that,
Our toils obscure, and a’ that;
The rank is but the guinea stamp;
The man’s the gowd for a’ that.

What though on hamely fare we dine,
Wear hoddin-gray, and a’ that;
Gie fools their silks, and knaves their wine,
A man’s a man for a’ that.
For a’ that, and a’ that,
Their tinsel show, and a’ that;
The honest man, though e’er sae poor,
Is king o’ men for a’ that.

Ye see yon birkie, ca’d a lord,
Wha struts, and stares, and a’ that;
Though hundreds worship at his word,
He’s but a coof for a’ that:
For a’ that, and a’ that,
His riband, star, and a’ that;
The man of independent mind
He looks and laughs at a’ that.

A prince can mak a belted knight,
A marquis, duke, and a’ that;
But an honest man’s aboon his might,
Guid faith, he maunna fa’ that!
For a’ that, and a’ that,
Their dignities, and a’ that,
The pith o’ sense, and pride o’ worth,
Are higher rank than a’ that.

Then let us pray that come it may,
As come it will for a’ that,
That sense and worth, o’er a’ the earth,
Shall bear the gree, and a’ that.
For a’ that, and a’ that,
It’s coming yet for a’ that,
That man to man, the world o’er,
Shall brothers be for a’ that.

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too:
If you can wait and not be tired by waiting,
Or, being lied about, don’t deal in lies,
Or being hated don’t give way to hating,
And yet don’t look too good, nor talk too wise;

If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim,
If you can meet with Triumph and Disaster
And treat those two impostors just the same:
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools;

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss:
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: “Hold on!”

If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much:
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!

The world is too much with us; late and soon,
Getting and spending, we lay waste our powers:
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The Winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for every thing, we are out of tune;
It moves us not.—Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus coming from the sea;
Or hear old Triton blow his wreathèd horn.

I met a traveller from an antique land,
Who said—”Two vast and trunkless legs of stone
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed:

And on the pedestal, these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’

Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.